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معارف اسلامی و الهیات::
فطرت انسان، ذات انسان
The same is disproved from the fact that conscience, which is a universal and indestructible element of human nature, necessarily implies our accountability to a personal moral Governor, and as a matter of fact has uniformly led men to a recognition of his existence and of their relation to him.
But God is the author of human nature.
The phenomena it presents of a supernatural intelligence: in unity of design developed through its entire structure, although it is composed of sixty-six separate books, by forty different authors, writing at intervals through sixteen centuries; in its perfect freedom from all the errors incident to the ages of its production, with regard to facts or opinions of whatever kind; in. the marvelous knowledge it exhibits of human nature under all possible relations and conditions; in the original and luminous solution it affords of many of the darkest problems of human history and destiny
That they work together in a perfectly harmonious economy of operations upon the creation; -- the Father creating and sitting supreme in the general administration; the Son becoming incarnate in human nature, and, as the Theanthropos, discharging the functions of mediatorial prophet, priest, and king; the Holy Ghost making his grace omnipresent, and applying it to the souls and bodies of his members: the Father the absolute origin and source of life and law; the Son the revealer; the Holy Ghost the executor.
Regeneration is the restoration of human nature to its pristine condition, not a transmutation of that nature into a new form.
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